Spreading Exultation in Eugene and Beyond

Spreading Exultation in Eugene and Beyond

Redeemer Fellowship is a Christ-centered church located in Eugene, Oregon. We are deliberately devoted to make Christ known by spreading exultation in His glorious name among the peoples of Eugene and the nations. Whether you’re exploring faith, returning to church, or looking for a new church home, you are welcome here.

By God’s grace, Redeemer has grown into a diverse and loving community of believers committed to worship, discipleship, and service, both in Eugene and beyond.

We exist to worship God as one redeemed people in Jesus Christ, exulting in His glorious name.

Our Vision

What to Expect

Meaningful Singing

Purposeful Reading

Faithful Preaching

Hopeful Praying

Thoughtful Communing


The Bible  

We believe that the sixty-six books of the Old and New Testaments are God’s Word1, written through men2, by inspiration of the Holy Spirit3. Therefore, The Bible is infallible—as originally given4, essential for instruction in faith and practice5, and the sufficient revelation of Christ Jesus. Therefore, the Word of God is our final authority6.  

11Corinthians 14:37; Psalm 119; 21 Peter 2:21; 32 Timothy 3:16; 4Psalm 12:6; 5Romans 15:4; 2 Timothy 3:14-16; Luke 22:27, 44-45; Acts 17:2-3; 2 Peter 3:16; 6Hebrews 4:12  

God  

Regarding God’s nature, we believe in one God1 —eternal2, living3, holy4, true5, and all-glorious6, existing in three distinct persons, while sharing divine perfection in their one essence7, comprising of the Father8, the Son9, and the Holy Spirit10.  

1Deuteronomy 6:4; 2Genesis 1:1; 3Matthew 16:16; 4Isaiah 6:3; 5Romans 3:4; 6Psalm 138:5; 7John 17:21; 8Malachi 2:10; 9John 1:1; 5:18; 10John 15:26  

As to God’s divine perfection, we believe He is unchanging1, boundless in knowledge2, infinite in power3, limitless in His presence4, perfect in His wisdom5, justice6, mercy, grace, faithfulness, and love7.  

1Numbers 23:19; 2Isaiah 46:9-10; 3Jeremiah 32:17; 4Jeremiah 23:24; 5Romans 11:33; 6Deuteronomy 32:4; 7Exodus 34:6  

As to God’s character, we believe that God has revealed himself truly1, though not exhaustively2, in His creation3, in the human conscience4, and by divine revelation through His Word—The Bible. In so doing, He has displayed His regard for His creatures5.  

1Hebrews 1:1-3; 2Romans 11:33-36; 3Romans 1:17; 4Romans 2:15; 5Hebrews 1:1-2  

As to God’s work, we believe the Father, Son, and Holy Spirit share in the work of creation1, providential governance2, judgment3, and salvation4.  

1Genesis 1:1, 26; Psalm 33:6; 2Romans 11:33-36; 3Acts 10:42; 4Psalm 34:22  

God the Father  

Regarding God the Father’s nature, we believe He is an eternal personal spirit1, and the source of all authority2.  

1John 6:46; 2Matthew 28:18  

As to God the Father’s work in creation, we believe that by His decree, He created all things.  

Genesis 1:1; 1 Corinthians 8:6  

As to God the Father’s work in redemption, we believe that by His decree He has purchased a people and adopted them as his children out of this world1, to conform them to the image of His Son2, to the praise of His glorious name (3).  

1Ephesians 1:3-4; 2Romans 8:28-29; 3Ephesians 1:11-12  

God the Son  

Regarding God the Son’s nature, we believe that He is the Son of God1, being of one essence with the Father2, eternally proceeding from Him, and without beginning3. He was conceived in the flesh by the Holy Spirit4, born of a virgin5, and is both fully God and fully man6.  

1John 20:31; 2Colossians 2:9; 3Colossians 1:15-16; 4Matthew 1:18; 5Matthew 1:23; 6John 6:46, 10:30, 38; Titus 2:13; Philippians 2:6-8; Colossians 1:15-17; 2:9; Revelation 4:11  

As to God the Son’s work in creation, we believe that He, as the very Word of God1, is the agent by which all things were created2, and are ever-sustained3.  

1John 1:14; 2John 1:3; 3Hebrews 1:3; Colossians 1:15-17  

As to God the Son’s work in redemption, we believe that He lived a perfectly obedient life1, died a substitutionary death, having been crucified on a cross to atone for our sins2, rose bodily from the dead3, and ascended into the heavens4, as witnessed by many5, where He now advocates at the right hand of the Father6 on behalf of those who believe in Him7.  

1Hebrews 4:15; 21 Corinthians 15:3; 31 Corinthians 15:4; 4Luke 24:29-43, 51-53; 51 Corinthians 15:5-8; 61 John 2:1; Hebrews 7:25; 7Romans 1:16; Ephesians 2:8-9  

God the Holy Spirit  

Regarding the nature of God the Holy Spirit, we believe that He is eternally proceeding from God the Father and God the Son, while comprehending and revealing the thoughts of God.  

John 14:26; 15:26; 1 Corinthians 2:8-11  

As to God the Holy Spirit’s work, we believe He is sent by the Father and Son1 to convict the world of sin, righteousness, and judgment2, to bring to spiritual life from spiritual death3, and to permanently indwell the saints4, sealing5, sanctifying6, guiding7, teaching8, equipping9, and comforting10 all those who believe in Jesus.  

1John 7:39, 14:26-27, 15:26; 2John 16:8; 3John 3:6-8; 4Romans 8:9; 5Ephesians 1:13; 6Ezekiel 36:26-27; 7John 16:13; 8Ezekiel 36:26-27; 91 Corinthians 12:7-10; 10Acts 9:31  

Humanity and Its Destiny  

Regarding humanity, we believe that we were created in the image of God1, first with Adam from the dust of the ground, and then Eve from Adam’s side2. Thus, they are the historical parents of the human race, originally being without sin, and created to love and enjoy God3.  

1Genesis 1:26-27; 2Genesis 2:7; 3Genesis 1:22, 28  

We believe that although God created mankind upright1, our first parents were led into sin by personal disobedience to the revealed will of God2. It was in this manner they fell from their original innocence and communion with God3.  

1Ecclesiastes 7:29a; 2Ecclesiastes 7:29b; Romans 1:21-23; Genesis 3:17; 3Genesis 3:1-7  

Thereby, as head of the human race, through Adam’s fall became the fall of all his posterity, thus separating humanity from God, and properly incurring a nature of corruption, hostility, guilt, death, and condemnation.  

Romans 1:21-32, 3:23, 5:9-10, 12-19; 1 Corinthians 15:21-22; Colossians 2:13  

Therefore, we believe that every human being is enslaved to sin1, and morally incapable2 of loving and honoring God, and therefore facing eternal judgment and wrath from Him3.  

1John 8:34; 2Romans 6:16, 20, 23, 8:7-8; 3John 3:36  

Humanity and Salvation  

We believe that God the Father, in His desire to save humanity, sent His Son—Jesus—to die as a sinless1 substitute for sinners2 once for all3, and to rise from the dead, thus guaranteeing and securing the resurrection to eternal life for those who believe in Him4 and His substitutionary work—which is the gospel.  

12 Corinthians 5:21; 2Romans 5:8-21; Titus 3:3-7; 3Romans 6:10; 41 Corinthians 15:20-22; Philippians 3:20-21; Colossians 1:21-22, 2:13  

We believe that because of man’s corrupt nature and incapability to submit to God, God freely saves by regenerating the heart, by the power of the Holy Spirit1, through the hearing of the gospel—Jesus’s life, death, resurrection, and ascension2. It is His work that guarantees3 redemption4 for those who place their individual faith5 in His person and work alone6.  

1Ezekiel 36:26-27; 21 Corinthians 2:14, 15:3-5, 45; 3Ephesians 1:14; Jude 24-25; 4Hebrews 9:12; 5Acts 17:30; John 5:24; Romans 3:23-26; 6Ephesians 2:8-9 

Satan  

Regarding Satan, we believe he is a powerful being1 who was created by God2 and consigned to reign over this present world3. His work includes destroying4, murdering5, deceiving6, and accusing7 humanity, constantly opposing God, while remaining under God’s sovereign control8.  

1Revelation 12:4-9; 2Ezekiel 28:12-16; 31 John 5:19; 2 Corinthians 4:4; 41 Peter 5:8; 5John 8:44; 6John 8:44; 7Zechariah 3:1; 8Job 1:6-12  

We believe that for those who have placed their faith in Jesus and his redemptive work on their behalf, Satan has lost his condemning power1 and at the appointed time, he will meet his final doom, being cast into the lake of fire forever2.  

1Colossians 2:15; John 12:31; 2Jude 6-7; Revelation 20:10  

The Church  

Regarding the universal Church, we believe that she is comprised of all those who possess a persevering faith in Christ1, both in generations past, present, and future. These are the saints of God who were called out of the world and into fellowship with Him2, thus overcoming the world3, with Christ Jesus as her head4.  

1Hebrews 7:25; Ephesians 2:8-9; Revelation 5:9; 2Ephesians 1:3-4; 31 John 5:4-5; 4Colossians 1:18; Ephesians 1:22  

Regarding the local church, we believe that God has commanded her, for her joy, to regularly gather together in congregational worship1, devoting themselves to the Word of God, prayer, the ministry of fellowship2, in addition to the biblical ordinances of water baptism3 and participation of the Lord’s Table4.  

11 Corinthians 16:19; Hebrews 10:24-25; 2Acts 2:42; Colossians 3:16; 3Matthew 28:19; 41 Corinthians 11:23-26  

Regarding the gifts of the local church, we believe that the Holy Spirit has dispensed on every saint different gifts for worship, the common good of the church body1, and for the advancement of the gospel2, to the glory of God among the nations3.  

1Ephesians 4:11-14; Romans 12:4-8; 2Romans 10:15; 31 Peter 2:9, 4:11; Mark 16:15  

The Return of Jesus  

Regarding the return of Christ Jesus, we believe that the blessed hope of God’s children1 is that at the appointed time He will return to His world personally2, physically3 and suddenly4 in power and magnificent glory5.  

1Titus 2:13-14; 2Acts 1:9-11; Revelation 1:7; 3Mark 14:62; Philippians 3:20-21; 41 Thessalonians 5:2-3; 5Luke 21:27  

As to the last day, we believe that at His coming, God will bodily raise everyone from the dead.  

Daniel 12:2; Acts 24:15; John 5:28-29; 1 Thessalonians 4:13-18; 2 Thessalonians 1:7-9  

As to the non-elect, God will judge all who suppressed the truth in unrighteousness1 and consequently consign them to eternal conscious misery in Hell2.  

1Romans 1:18; 2Matthew 3:12b; 10:28; 18:8; 25:31-46; Mark 3:29; Luke 16:26; Acts 17:31; Jude 12-13; 2 Thessalonians 1:9; Revelation 14:11; 19:3; 20:10, 15  

As to the elect, God will gather them into His consummated kingdom to share in His everlasting joy1, in His presence2 where they will reign with Jesus Christ forever in the New Heavens and New Earth3.  

Matthew 3:12a, 24:30-31; Matthew 25:23, 46; John 3:16, 14:3; 1 Corinthians 15:22-24; 2 Timothy 4:1; Luke 22:28-30; 3Matthew 19:29; Romans 8:17; 1 Corinthians 2:9; Luke 22:29-30; 2 Timothy 2:12  

Bylaws  

Articles  

Article A – Church Membership  

Article B – Church Government  

Article C – Elders  

Article D – Deacons  

Article E – Meetings  

Article F – Amendments  

Download pdf  

ARTICLE A – CHURCH MEMBERSHIP  

Section 1. Membership Qualifications  

Membership within Redeemer Fellowship (hereinafter “this church”) is based upon an accurate understanding and personal trust in Jesus Christ and His completed work for salvation—the essence of biblical faith. This faith is initially expressed in public baptism. Individuals will be received into the membership of this church after: completing the steps of the membership process as defined in the policies set forth by the elders and affirmation through a majority vote of current members present at any called member meeting of this church as outlined in Article E, Section 2 of the bylaws. 

Section 2. Membership Responsibilities  

Membership within a local church carries both privileges and responsibilities. Members of this church are accountable to each other. Through the enabling power of the Holy Spirit, members should desire to stir one another up: 

1. to joyfully submit to the authority of the Scriptures as the final arbiter on all issues (Psalm 119; 2 Timothy 3:14-17; 2 Peter 1:19-21).  

2. to faithfully attend corporate worship, regular meetings, and various opportunities offered by the church for spiritual growth, fellowship, and relationship building (Hebrews 10:23-25).  to personally cultivate the practice of spiritual disciplines (Luke 18:1; Acts 17:11; 1 Corinthians 9:24-27; Ephesians 5:1-21; 1 Thessalonians 5:12-22).  

3. to generously steward the resources God has given each member through sacrificial, cheerful, and voluntary financial giving, service, and participation in community (Matthew 25:14-30; Romans 12:1-2; 2 Corinthians 8-9; 1 Peter 4:10-11).  

4. to thoughtfully walk in holiness in all areas of life and by God’s grace, striving to put certain attitudes and actions to death while stimulating love and good deeds through the Spirit (1 Peter 1:13-16, 4:1-3).  

5. to obediently participate in the ordinances of baptism and communion (Matthew 28:18-20; Luke 22:19-20).  

6. to abstain from all sexual immorality, whether single or married. If married, to demonstrate complete fidelity within heterosexual and monogamous marriage. Sexual purity involves: fleeing and abstaining from adultery, homosexuality, fornication, and pornography (Romans 13:11-14; 1 Corinthians 6:15-20, 10:8; Ephesians 5:3; 1 Thessalonians 4:1-8; Hebrews 13:4).  

7. to intentionally preserve the gift of marriage and agree to walk through the steps of marriage reconciliation within this church before pursuing separation or divorce from his or her spouse (Matthew 19:1-12; Mark 10:1-12; Luke 16:18; 1 Corinthians 7:10-11).  

8. to humbly submit to the biblical procedures for church discipline where unrepentant sin is evident in another, the hope of such discipline being repentance and restoration (Matthew 18:15-18; 1 Corinthians 5; 2 Thessalonians 3:14-15; Hebrews 12:5-6).  

9. to respectfully obey the elders and other appointed leaders of this church, diligently striving for unity and peace within this church (Ephesians 4:1-3; Hebrews 13:17; 1 Peter 5:5).

Section 3. Membership Rights  

Every member should expect spiritual care by the elders, other appointed spiritual leaders of the church, and from the other members of the church. 

All members eighteen (18) years of age and over shall be eligible to vote on all church matters requiring a vote and should exercise this right by participating in its member and business meetings. Members of this church have no property rights and shall be entitled to no personal claim to its assets. All members eighteen (18) years of age and over shall be eligible to vote on all church matters requiring a vote and should exercise this right by participating in its member and business meetings. Members of this church have no property rights and shall be entitled to no personal claim to its assets. 

Section 4. Membership Classification  

Any individuals who have been received into this church through normal action, as specified under Article A of these bylaws, is considered a member without classification. Because of the nature and meaning of church membership, this church will not maintain an inactive membership list and no one will be permitted to retain member status outside of the guidelines in Article A, Section 5 of these bylaws. 

1. Associate Members: are students or other persons living temporarily in the area who desire the spiritual fellowship and care of a local church without terminating membership in their home church. Associate Members are expected to fulfill the responsibilities in Article A, Section 2 of these bylaws, but are not eligible to vote, hold office, and have no property rights or any personal claim to the church’s assets. 

2. Homebound Members: are individuals who may live within an area where they would be able to attend, but are unable due to physical limitations. Homebound members are expected to fulfill as many of the responsibilities in Article A, Section 2 of these bylaws as physically possible, but are not eligible to vote by proxy, hold office, and have no property rights or any personal claim to the church’s assets. 

Section 5. Termination of Membership  

Termination of membership shall be on the unanimous vote of the elders. A membership list shall be maintained and reviewed regularly. 

Members can be removed by: 

1. voluntary resignation of membership by one in good standing,  

2. death, or  

3. action taken by the elders as a result of the disciplinary process. Requests by members to remove their membership while subject to the formal disciplinary process, will not be accepted.  

Section 6. Church Discipline  

Church discipline is the process of correcting sin in the life of the congregation and its members. Church discipline is not punishment. Punishment is retribution towards someone for doing something wrong. As followers of Christ, this church is responsible to carry-out discipline out of love for any member consistently living with unrepentant sinful attitudes and behaviors that are not in obedience to Christ and his Word (John 15:1-11). The purpose of discipline is to encourage the individual to bear fruits in keeping with repentance so that their joy may be full and prove to be followers of Jesus Christ. Any action set forth in policies and procedures is taken to work towards this purpose and not for retribution, but for restoration. 

Section 7. Member Restoration  

Restoration to the fellowship of the church occurs when there are signs of true repentance. What true repentance looks like depends on the nature of the sin. Sometimes, repentance is a black and white matter, as with a man who has abandoned his wife. For him, repenting means returning to her, plain and simple. Yet sometimes, repentance does not mean conquering a sin completely so much as demonstrating a new diligence in waging war against the sin, as with a person caught in a cycle of addiction.

Section 8. Church Disruptions  

Any person deemed by a member of the staff or elders to pose a physical or psychological threat to any person or to the church, or to be causing, about to cause, or capable of causing disruption to the religious services and activities of the church, shall be considered a trespasser on church property, and may be ejected summarily. No church employee or elder shall incur any liability for acting in good faith in the interests of the church pursuant to this section. 

ARTICLE B – CHURCH GOVERNMENT  

Section 1. Overview 

Jesus Christ is the Head of the church. Under His headship, the church is elder-led. This elder leadership is congregationally-affirmed. Those who have been congregationally affirmed as elders of this church, under the authority of God’s Word and Holy Spirit, have been granted the privilege and responsibility of spiritual oversight, and are accountable to this church’s members for the careful exercise of these responsibilities. The goal of church government is to provide a context out of which Christian ministry, by the people of God, best flourishes. 

Section 2. Organization  

1. Elder-led  

Those who function within the office of elder are biblically qualified males. The elders have the privilege and responsibility of leading the congregation in seeking to discern the mind of Christ for all the decisions of the church and shepherding the church members in those decisions. 

2. Congregational-affirmed  

The final earthly authority rests with the church members as it corporately seeks God’s will. The church members affirm the leadership of the elders and contribute to seeking the mind of Christ as it is revealed in the Scriptures. 

ARTICLE C – ELDERS  

Section 1. Overview  

The qualifications for the office of elder are established in 1Timothy 3:1-7 and Titus 1:5-9. Specifically, an elder is chosen when he is recognized for his high spiritual character, his proven household management, and his demonstrated leadership in the church. The office of elder will only be filled by biblically qualified, naturally-born males who are members of the church as set forth in the bylaws under Article A. 

Section 2. Responsibilities  

Include, but are not limited to: 

1. Devoting themselves to prayer and the Word of God.  

2. Governing and leading the church.  

3. Teaching the Word of God both publicly and privately.  

4. Protecting the church from false doctrine.  

5. Administering the ordinances of baptism and the Lord’s table.  

6. Caring for the spiritual needs of the church both individually and corporately.  

7. Examining prospective members, ensuring that they understand and believe the gospel.  

8. Overseeing the process of church discipline and restoration.  

9. Overseeing the work of the deacons and other ministry leaders.  

10. Examining, training, and mentoring potential elders.  

11. Scheduling member and business meetings, providing a moderator for them, and ensuring that the reporting and recording of official church business is performed.  

12. Establishing and evaluating policies, procedures, and practices for the church, making adjustments as necessary.  

13. Evaluating the church ministries, making adjustments as necessary.

Section 3. Organization & Affirmation  

The elders shall organize themselves however they determine to be best in order to achieve the mission of the church. The elders are equal in authority but may be specialized in function in order to carry-out proper oversight. 

The elders shall consist of members serving three-year terms. After serving three-years, an evaluation will be completed by the other elders. In light of that evaluation, a period of purposeful rest should be granted, which length shall be determined by the elders on a case-by-case basis. When the period of purposeful rest is complete, the individual elder may be reaffirmed by the congregation to serve another three-years following the procedures set forth in these bylaws. 

Nominees for the office of elder will be evaluated by the existing elders to determine that biblical qualifications are met. The elders must unanimously agree upon a nominee before recommending him to the congregation. Recommendations may be submitted by church members to the elders for their consideration. 

The affirmation of elders may be held at any members’ meeting of the church. Nominees for the office of elder should be made known at least four weeks prior to any called member’s meeting. Any member with reason to believe that a nominated candidate is unqualified, should express this concern to the elders within 21 days after official nomination. 

Section 4. Resignation, Dismissal, & Vacancies  

An elder’s term of office may be terminated by written resignation with a (30) day notice submitted to the elders unless other arrangements can be made by mutual agreement of both parties, or by dismissal. Any two members with reason to believe that an elder should be dismissed should express that concern to the elders and, if need be, to the congregation. Any such action will be done following the instructions of Jesus in Matthew 18:15–17 and 1 Timothy 5:17–21. After a thorough corroborating investigation by the elders, (or appointed committee by them) any elder may be dismissed by a two-thirds vote of the members present at any members’ meeting of the church. 

When an elder is dismissed because of sin that is deemed sufficient to disqualify him from shepherding, and if he refuses to repent from that sin, his dismissal will be accompanied by a public rebuke (1 Timothy 5:20). 

A vacancy in the eldership because of death, resignation, dismissal, or any other cause, will be filled only in the manners prescribed in these bylaws. Such vacancies may be filled as they occur. 

The eldership, along with the congregation, will first seek to prayerfully disciple and exam aspiring and gifted men within the membership. At any time, the eldership, partnering with the members of this church can recognize those candidates. Should the necessity arise to look outside of the current eldership or body of this church to fill such a need, we will seek the guidance of other like-minded churches or parachurch organizations to find qualified and gifted candidates. The elders will recommend to the congregation the remuneration of elders as needed. 

Section 5. Accountability  

Collectively, the elders are accountable to the church members. Individually, they are accountable to one another. 

Section 6. Meetings & Voting  

The elders should meet as often as deemed necessary to carry-out proper oversight. In addition, they should also meet for dedicated times of prayer and learning. 

In voting, when unanimity is not required, the elders should still prayerfully seek it, but may make decisions based on consensus. Once a decision is made, each elder should positively affirm and submit to the decision that has been reached, being an example to the flock in protecting unity and speaking well of the other elders. 

If unanimously agreed upon in advance, some voting issues may be done through e-mail or in absentia, so long as it is documented in the official minutes. 

Section 7. Compensation, Rest and Sabbaticals, Professional Development, and Reviews  

There is no qualitative or functional difference between elders who are remunerated (vocational) and those who are not. Both are equally recognized to serve the church body in the manner set-forth by Scripture. Elders are remunerated (fully or partially) according to the scope of responsibilities determined and agreed upon within the eldership. 

7.1 Compensation  

The compensation of any elder will be based on qualification, experience, job performance,longevity, and determined by the elders. Professional ministry resources for determining fair compensation including salary and benefits, should be consulted.  

7.2 Rest and Sabbaticals  

Vacation, days off, personal time, sick leave, sabbaticals, study breaks, or a leave of absence will be determined by the elders after discussing those needs with him and granted accordingly. 

A fully or partially compensated elder who has served two consecutive three-year periods, will receive a reasonable time away from his daily responsibilities which may be for a period of up to one year. It is intended that this sabbatical serve as a purposeful rest during which time, he may receive respite and recuperation. Activities may include, but are not limited to: furthering his education, writing, or being involved with a special ministry or missions project.  

Following an adequate sabbatical break, the elders will assess the elder and may reinstate him to his former work. The reinstatement will begin a three-year term.  

The terms of remuneration during a sabbatical will be considered by the elders and presented to the congregation for approval at a regularly called meeting. Pulpit supply will be determined by the elders during that sabbatical year. 

7.3 Professional Development  

A fully or partially compensated elder is encouraged to further his education and improve his overall skills and leadership. Such opportunities may not count against Section 7.2. Opportunities may include, but are not limited to: advanced degrees, conferences, workshops, et.al. Expenses may be covered under the general budget or a designated account.  

7.4 Performance Reviews  

Annually, the elders, or the person whom they may appoint, will review all compensated elders. 

Section 8. Weddings  

Elders may perform weddings for church members only. Exceptions are limited to their extended family or personal friends and may be done with approval by the other elders.

ARTICLE D – DEACONS  

Section 1. Overview  

The qualifications for the office of Deacon/Deaconess are established in 1Timothy 3:8-13. Specifically, a Deacon/Deaconess is chosen when he or she is recognized for their high spiritual character, proven service, and demonstration of walking in the Spirit and wisdom. The office of Deacon/Deaconess will only be filled by those who are: biblically qualified, either naturally-born males or naturally-born females, and members of the church as set forth in the bylaws under Article A. 

Section 2. Responsibilities  

The duties of the Diaconate are specifically appointed to free the elders to pursue the ministry of the Word of God and prayer. The nature of their function is serving rather than authority. Responsibilities may include, but are not limited to: 

Ministering to widows and problem solving  Organizing and administering various ways for serving  Maintaining church-owned facilities and property  Distributing benevolence to those in need from an established benevolence fund  Managing the church budget and finances  

Section 3. Organization & Affirmation  

The Diaconate shall organize itself however it determines to be best in order to achieve the mission of the church under the oversight of the elders. Members of the Diaconate are equal in their position but may be specialized in function in order to carry-out proper service. 

The Diaconate shall consist of members serving three-year terms. After serving three-years, an evaluation shall be conducted by the elders. In light of that evaluation, a period of purposeful rest should be granted, which length shall be determined by the elders on a case-by-case basis. When the period of purposeful rest is complete, the individual Deacon/Deaconess may be reaffirmed by the congregation to serve another three-years following the procedures set forth in these bylaws. 

Nominees for the Diaconate will be evaluated by the current elders to determine that biblical qualifications are met. Recommendations may be submitted by church members to the elders for their consideration. 

The affirmation of Deacons/Deaconesses may be held at any members’ meeting of the church. Nominees for the office of Deacon/Deaconess should be made known at least four weeks prior to any called member’s meeting. Any member with reason to believe that a nominated candidate is unqualified, should express this concern to the elders within 21 days after official nomination. 

Section 4. Resignation & Dismissal  

A Deacon’s/Deaconess’ term of office may be terminated by written resignation with a (30) day notice submitted to the elders unless other arrangements can be made by mutual agreement of both parties, or by dismissal. After a thorough corroborating investigation by the current elders, (or appointed committee by them) any Deacon/Deaconess may be dismissed by a two-thirds vote of the members present at any members’ meeting of the church. 

A vacancy in the Diaconate because of death, resignation, dismissal or any other cause, will be filled only in the manners prescribed in these bylaws. Such vacancies may be filled as they occur. 

Section 5. Accountability  

Collectively, The Diaconate is directly accountable to the elders and church members. Individually, they are accountable to one another. 

Section 6. Meetings & Voting  

The Diaconate should meet as often as deemed necessary to carry-out and organize proper service to and for the church body. In addition, they should also meet for dedicated times of prayer and learning. 

In voting, the Deacons/Deaconesses should prayerfully seek and make decisions based on consensus. Once a decision is made, each Deacon/Deaconess should positively affirm and submit to the decision that has been reached, being an example to the flock in protecting unity and speaking well of the other Deacons/Deaconesses. 

If unanimously agreed upon in advance, some voting issues may be done through email or in absentia, so long as it is documented in the official minutes. 

ARTICLE E – MEETINGS  

Section 1. Worship  

Corporate worship will be scheduled for each Sunday. Other meetings will be scheduled as agreed upon for purposes consistent with the overall vision, mission, and values of the church. 

Section 2. Member Meetings  

Purpose:  The purpose of member meetings is to affirm prospective church members, elders, deacons, financial, legal, or property issues that require or are deemed worthy of congregational attention by the elders. Such affirmations shall be done through voting. 

There will be an annual business meeting held. Other business meetings may be scheduled by the elders as needed.  

Notification of Meetings:  All member or business meetings require a two-week notification when an affirmation by vote is required unless providentially inhibited. 

Voting:  All questions shall be decided by a majority vote of the members present and voting unless otherwise specified within the bylaws. 

Section 3. Facility Use & Property  

The church will use its facility and its property in a manner that meets the standards named in this church’s constitution and bylaws. Furthermore, Redeemer Fellowship affirms that all marriage ceremonies performed in the name of this church and any related celebrations or activities allowed in its facilities, shall be for unions that meet the standards prescribed by Scripture, under the direction of these bylaws and the policies and procedures as set forth by the elders. 

ARTICLE F – AMENDMENTS  

The bylaws set forth the general administrative practices of the church. These bylaws may be amended by three-fourths vote of the members present and voting at a called member or business meeting as specified in the bylaws.

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Why Do We Have a Worship Philosophy? 

Despite our Jesus-won righteousness before God, sin has impacted us in every area of our lives and our natural tendency is to distort the truth and live self-centered instead of God-centered. Even our worship of God is warped. Because of this, we must be thoughtful and intentional in how we worship God. 

A worship philosophy is one guide that we use to keep our worship pure and focused, grounded on the truth of God’s Word and His revelation of Himself. We should not assume or take for granted that our worship is fitting or proper for the Holy God, but must strive to learn how to worship Him in a way that is pleasing and acceptable. As we seek to grow deeper through worship, we believe that our corporate worship should be

1. Grounded in God’s Word 

God is the only authority who can teach us what is proper and pleasing to Him, and He reveals His will through His Word. Although our experiences and feelings are important, we must be careful not to be directed by them, but guided by truth. As such, our worship should be saturated in God’s Word. Our songs and prayers should be shaped by Scriptures. Our preaching should be committed to declaring and exposing God’s Word. We should be faithful in the public reading of the Bible, not simply for the sake of reading, but for the sake of remembering the good news of the gospel and seeking God’s will. 

2. Focused on God 

Since God is who we worship and the reason that we worship, everything we do in corporate worship should be God-honoring in purpose. Our worship must be Christ-centered, since it is only because of Christ’s atonement that we are able to worship. It must also be Holy Spirit-empowered, since it is the Spirit who guides and enables us. We worship best by reflecting on God’s character and remembering His acts. Although we do expect God to work in our lives as we worship, we come humbly seeking and submitting to His will rather than our own. 

3. Dedicated to the good of others 

Corporate worship is not a solitary event, but a communal event, and Christian worship is marked specifically by love for others. Desiring that all might participate, we should strive for worship that is accessible, understandable, and non-distracting. We demonstrate our love for others best by humbly putting aside our personal preferences for the benefit of all. Everything that we do as we worship must be for the edification of the body. We build one another up specifically by serving one another and through the acts of exhortation, encouragement, and equipping with God’s Word. This is only possible if we have grown together through relationship, so we commit to meet together regularly.